Monday, April 14, 2008

Initial Descriptions of Vik Muniz's Work


Vik Muniz’s “Gordian Puzzles” are a collection of pieces that are comprised of puzzle pieces arranged into representations of famous works, one of which is a photograph of Marilyn Monroe. It was taken on May 6, 1957 in New York City. The photographer was Avedon.
Upon first glance from far away, the image looks so real that it is hard to tell that the puzzle pieces are even there. However, closer up, the pieces become more evident. They are lined up so meticulously that the lines between colors and shapes are not blurry, but perfectly straight. The background is varied shades of grey, with the lightest grey accenting around her body and face. It is darker, almost black, toward the edges of the photograph. Her skin is very pale in contrast to her dress and the background, but her lips are the darkest feature on her face. Her eyes are also very much defined in contrast to her light, flawless complexion. She has a vague expression on her face and looks either confused or distraught. Her hair is textured in curls that frame her face, while her dark, halter-style dress is low-plunging with some sort of sparkles on the top. The dress is somewhat revealing for the time it was taken.
As for the puzzle pieces, they are not arranged so that they fit together in the typical fashion. They are layered in multiple directions so that the defined shape of each piece is more prominent. They almost appear to be thrown haphazardly onto a board and then painted. The picture, however, contains all three dimensions of her figure, as compared to some portraits that seem very flat.
The second of Muniz’s photos is “Small Change” which was created in 2003. The picture shows the figure of a quarter. The interesting catch, however, is that it is composed of different types of change, namely the penny. It has all the trademark symbols, words, and images of a real quarter. Across the top of the enormous circle is the “United Sates of America” with the image of the profile of George Washington located in the center of the circle. It also has the trademarks “In God We Trust” and “Liberty.”
Most of the design is made up of copper pennies, but there are some places that reflect silver, whether they are from dimes, nickels, or quarters. The details of the coin appear to be in proportion to one another as compared to the realistic version of the coin. The background is completely white so that the places that are left blank for the words and image can be seen brightly and clearly. There are only two dimensions to the image, as it does not appear as a three dimensional coin. It is simply a flat, circular shape. Also, there are two lines left open around the outside of the coin to show where the texture of the metal changes on a quarter.
Unlike the Marilyn Monroe, the lines are not as exact and distinct, given that coins are round, but they are fairly accurate. The one thing that’s missing, though, is the small letter below “In God We Trust” that indicates where the coin was manufactured. There is a thicker white outline on the left side of the quarter to give Washington a slightly raised effect, but overall, it still looks flat and two dimensional.
The third photo is entitled “Socrates” from the collection “Aftermath.” Created in 1998, the piece depicts a young, African-American boy standing in the middle with a vague expression, staring to one side, while holding something in his other hand. The picture is created from countless pieces of “junk” arranged on the floor and then taken a picture.
The boy in the center of the picture seems to be created out of dust or dirt. It is a very grey color with some darker black lines. There are some places that appear to be shaded, which could have been done easily with dirt or dust. The lines are fairly straight, with a slight bit of shading around the edges and in the folds of his clothing to make it look more three dimensional. The boy is standing up and his legs are crossed. He seems to be holding some type of pole and container, with the pole stretching around behind his back and out either side. His clothes are too big for him, with a baggy sweatshirt and oversized shorts. He has bare feet with no shoes. He has fairly short black hair, and one of his hands is not visible in the picture, as it is behind his back. There are two black, dark lines across his shirt in the upper right hand corner, which could be smears of dirt desired to look like the dirt or like something else. The boy looks weary and tired, as if he is unsure of what he is doing or is fed up with what he has been doing. The object that he’s holding is unclear, but it is made of a substance that is a different color from the boy. It is a more orange, light brown, almost clay, color, as compared to the gray on the boy and the pole. The boy, overall, seems to be positioned exactly in the middle of the image.
The junk in the background is made up of so many colors that it is hard to differentiate which item is which, but there are a few areas of color that stand out. For example, there seems to be a piece of green hose or tubing running down the right hand side of the image, which looks eerily reminiscent of a snake. There are also some red dots here and there that stand out from the rest, similar to red lights from a stop light or apples straight off a tree. There are many small areas of white, but they are not as noticeable in the primarily dark background as the other colors, including a few lavender points as well. Overall, however, the image has a very dark feeling.

Tuesday, April 1, 2008

Essay from Hamlet Test


Prompt: Original thesis on the following passage:

“I find thee apt;
And duller shouldst thou be than the fat weed
That roots itself in ease on Lethe wharf,
Wouldst thou not stir in this. Now, Hamlet, hear:
‘Tis given out that, sleeping in my orchard,
A serpent stung me; so the whole ear of Denmark
Is by a forged process of my death
Rankly abused: but know, thou noble youth,
The serpent that did sting thy father’s life
Now wears his crown.”

When the ghost of King Hamlet comes to visit Prince Hamlet and tell him of his betrayal by his brother, he tells the story through a series of symbols, allusions, and imagery, which emphasize the treachery of the act. King Hamlet alludes to hell and the Adam and Eve story from the Bible in order to connect his murder with original sin. Also, he characterizes Claudius, the murderer, as a devil figure in order to tie him in with sin as well.

King Hamlet begins by admitting that his son is “apt” or capable, of comprehending his story and carrying out what he will eventually ask him to do. He wants Hamlet to stay sharp and attentive, unlike the “fat weed/ that roots itself in ease on Lethe’s Wharf.” Though his betrayer is not mentioned until later, this is King Hamlet’s first description of his murderer, Claudius. Lethe is the river that flows through Hades, or hell, so he is implying that Claudius is solely a lazy man who does not deserve to be where he is. It also implies that he came from hell, similarly to the devil, which creates the image of Claudius as the devil.

Then, King Hamlet begins the story of the day of his murder. The allusion to this day is the story of Adam and Eve, where Eve took the poisonous apple from the serpent, or the devil, despite God’s direction not to. Thus, she created the original instance of sin. In comparison, King Hamlet is “sleeping in [his] orchard” when “a serpent stung” him. Though it seems to sound literal at this point, he continues to say that “the serpent that did sting thy father’s life now wears his crown.” Claudius now wears his crown as King of Denmark, so this solidly explains that it was he who killed his brother. Alluding to serpents is typically connoted with evil, but in this instance, it is referring to the devil himself, as indicated by the Adam and Eve story. King Hamlet, therefore, feels that his brother’s betrayal is equal to that of Eve’s betrayal of God and the creation of sin. King Hamlet, evidently, must have been very startled to believe that his brother murdered him if he could compare it to this type of sin.

By the end of his father’s story, Hamlet is completely set against his uncle and must avenge his father’s death. Because he is supposedly trying to take on the devil, or Claudius, this also sets Hamlet up as a type of Christ or God figure, as he is the ‘good’ force pitted against an ‘evil’ force. King Hamlet believes Denmark is being “rankly abused,” just as the devil would abuse any of his followers. It is as if Claudius has a spell over the people of Denmark just as the devil enchants mortals to sin, as he did with Eve.

Thursday, March 27, 2008

Red Shift Explication


In “Red Shift,” Ted Berrigan titles his poem as such in order to exemplify the change in his tone as it progresses. The word “red” is synonymous with emotions that convey anger, so his tone grows in intensity and anger as he develops his thoughts. His thoughts decrease in clarity, while they conversely increase in specificity. This digression, exemplified through his changing diction, clearly denotes the change in tone, because anger usually triggers ambiguity.
At the beginning of the poem, the speaker starts to describe the setting; this is the most concrete information in the entire poem. He states the time, “8:08 p.m.” (line 1) and describes the “biting, February” (line 2) air. The speaker clarifies that it is a “winter streetscape” (line 3) that he is painting in the mind of the audience. He describes his body as an “ample, rhythmic frame” (line 1) while the wind does “fierce arabesques” (line 2). He clearly defines the setting in order to establish a base of where his thought process began. Without a starting point, it would be impossible to follow the train of thought. It proves that the configuration of the poem is methodical, not random.
The first shift in tone occurs two lines further, at the point where the speaker is able to “lean/In,” (lines 5-6). It is the bridge between the foundation and the memories that will substantiate the rest of the poem. When transitioning between two such things, the clarity level decreases, because memories can never be remembered to perfect accuracy, as time morphs and distorts them. He also begins to sound disillusioned and reminiscent, commenting that the “streets look for Allen, Frank,” (line 6). These two names symbolize two of Berrigan’s contemporary beat generation writers, and according to the following line, “Allen/is a movie” (lines 6-7) and Frank is “disappearing in the air” (7). This suggests that Allen has become very popular, like a movie, and Frank is gone, essentially from the world. Thus, the speaker seems depressed and lonely, feeling as though he has been abandoned. This is a sharp contrast to the beginning of the poem where is describing the setting in an upbeat tone.
Consequently, from this point on, his thoughts seem to wander farther and farther away from where he began; each thought takes a turn from where it was originally going. He begins with a question, asking “Who would have thought I’d be here,” (line 13) and that indicates a shift in topic and tone. He then elaborates that “love, children…money, marriage/ethics, a politics of grace” (lines 15-16) are “up in the air” (line 16), which implies that the ideals that were once held are no longer there. The “up in the air” reference, that was used previously to describe Frank, suggests that the views that once held true no longer exist around him, and he is frustrated because of it.
The boy with eyes that “penetrate the winter twilight” (line 20) is his first answer to the question, and the first sense of anger in the poem because the word ‘penetrate’ has a connotation of deep-seeded emotion; his gaze is breaking through the setting that the speaker created at the beginning of the poem, which is also representative of that shift in tone. His second answer is a “pretty girl” (line 21) who is “careening into middle-age so/To burn & to burn more fiercely than she could ever imagine” (lines 22-23). Fiercely also represents the anger and tenacity of the speaker, and he sounds as if he knew that events would turn out in such a way, and the people whom the events were happening to had no idea that it was happening. He could have been angry because of their refusal to believe in the situations that life was presenting them with.
The next answer is the “painter” (line 24). The speaker says he will “never leave [the painter] alone until we both vanish/into the thin air” (line 25). The air reference means that he is intensely devoted to this other man and nothing can tear them apart. The painter, consequently, will never leave the speaker “not for sex, nor politics,/ nor even for stupid permanent estrangement” (lines 27-28). This represents his deep attachment, and almost obsession, with the painter, because neither of the most popular reasons for two people to no longer have a relationship/friendship will ever tear them apart. He is holding on so tightly that it is becoming overbearing, and that is what he portrays in this segment of the poem.
The last eleven lines are the most irate of all, and this tone comes to the forefront when the speaker discusses death. He firmly states that he “will never die” (line 31) and will “never go away” (line 32). Because of his strong sentiments here, the speaker is afraid of death in a way, because he says he is “only a ghost” (line 33) and “you will never escape from me” (line 32). This attempt at speaking directly to the audience begins here, and so does the high level of ambiguity. He says he is “only pronouns” (line 35) and that is the biggest key to the vagueness at the end of the poem because he uses a multitude of pronouns that do not always have antecedents. In this aspect, the speaker is leaving the interpretation up to the reader of the poem, because it had a certain meaning to him, but it may have other meanings to whoever reads it. He says “now nothing/will ever change/That, and that’s that” (lines 37-39). The short, choppy sentences with very few syllables reflect his anger because the complex thoughts from the beginning and middle of the poem are no longer in use. He just says whatever comes into his head.
The last lines show the outcome of the speaker’s anger and his internal struggle. He says that he “slip[s] softly into the air” (line 41), which defines his ascent from the world. He is finally leaving his anger behind. Overall, the multiple shifts in tone reflect the thought process. A thought can trigger a repressed memory, and that memory causes one to diverge completely from his or her intended path and stray into the realm of thoughts that reflect hidden emotions of anger, frustration, and fear. Such is the case with “Red Shift.”

Camus Explication from The Stranger


In The Stranger, author Albert Camus’ curt diction, offensive tone, and simple, direct syntax contribute to the characterization of the main character, Meursault. Meursault acts inhumanely in the face of situations that typically elicit emotion. Through his characters’ indifference, Camus exposes the tendency of men to put on a masculine front in order to hide their true emotions.
The first instance of his insensitivity is at Maman’s funeral. Her friends, the other elderly residents from her nursing home, come to keep vigil around her casket. Meursault first mentions them as a “rustling sound that woke me [Meursault] up” (9). In his eyes, they are nothing but a mere noise, completely insignificant to what he is thinking about. He observes that the women all have “bulging stomachs” and he says that he “never noticed what huge stomachs old women can have” (10). Elderly people are often highly respected members of society, and younger generations have a natural tendency to speak of them with courtesy. Meursault, on the other hand, uses rude, disrespectful terms, such as the aforementioned bulging stomachs, or “toothless mouths,” (10). Camus chooses these words because it reveals the first sign of Meursault rejecting emotion. Meursault has “the ridiculous feeling that they were there to judge [him]” (10) and because he thinks that about innocent people who came to pay tribute to his mother, it is an indication of his insecurity.
Meursault’s insecurity grows further on in the passage as well. He emphasizes multiple times that one woman “kept on crying” (10) and he wish that he “didn’t have to listen to her anymore” (10). This woman comes to the funeral to pay her respects to Maman and to express her sympathies to Meursault. This act of compassion is met with resistance; Meursault, annoyed by her crying, is only concerned for himself and not for her. He does not want to face the sadness of losing his mother, and hearing crying, a sound of sadness, might trigger emotion, so he dismisses it as an annoyance. His sentences are very short and choppy, structured with simple subjects and verbs, and their directness conveys his agitation. The caretaker of the home tells Meursault that the woman was a very good friend of Maman’s, and that now she “hasn’t got anyone” (11) but that is the last that Meursault speaks of the woman in the passage. The commentary about this woman stops here because Meursault does not want to deal with the feelings that might stir within him if he interacts with her. By acting like he is tough and does not care about the woman, who could conceivably be one of the only links left to his mother, Meursault is putting up a masculine façade in order to divert the emotion.
After this point, Meursault shuts down; his diction and tone are more inappropriate and reckless, as he tries to overcompensate for his lack of emotions. Meursault states that the woman “finally shut up” (11). The phrase ‘shut up’ is usually used by teenagers or children, not adults talking about their elders. He complains about being “tired” and that his “back was hurting” (11). This physical need overtakes any other feelings or emotions, and a stereotypical man puts his physical needs, desires, or feelings before anything else. A “strange noise” (11) then aggravates him, and he identifies it as a “weird smacking” (11) sound that the elderly people are making by “sucking at the insides of their cheeks” (11). The connotation of this description is more like animals than it is like humans, so Meursault cannot relate to them directly. His diction here is demeaning, and it is particularly so because these people are hurt by Maman’s passing, and attend the funeral to support him and mourn the loss of his mother. His final thought of the passage is that “the dead woman lying in front of them didn’t mean anything to them. But I think now that that was a false impression,” (11). He refers to his own mother as a ‘dead woman’ and that shows that he is indifferent to the whole situation, almost as if he is looking in on these events from the outside. He is a stranger to emotions, as the title of the book suggests, and his coldness covers him up so that emotions cannot penetrate within him.
On the whole, the diction of the passage shows how Meursault hides his emotions behind a wall of overcompensated masculinity. A funeral generally brings about emotions in some way, but his complete lack of feeling, coupled with a desire to put his own physical needs above his emotional needs, Camus exposes this character flaw in Meursault. This is not the only time he does this, however. He takes another emotional situation, one of abuse, and confronts Meursault with it.
Meursault and Marie are having lunch at Meursault’s house and they hear Raymond having a fight with his girlfriend. They rush outside to see what is happening. They hear “thuds” and his girlfriend screaming “in such a terrifying way” (35). He acknowledges that the woman is in trouble from the beginning, but this acknowledgement is strayed away from; he does not want to have to confront it. Marie is concerned, and asks Meursault to find a policeman to help, but Meursault refuses to because he “didn’t like cops” (36). His inactions here reflect his chauvinistic sentiments, but he must lie to get his way out of helping the woman because he does not want Marie to see how he truly feels about women. Meursault’s sentences are shorter and more direct again after this; they dictate the events of his afternoon with Marie that leads up to his conversation with Raymond. Meursalt “finished fixing lunch. But she wasn’t hungry; I ate almost everything” (37). Marie has clearly been affected by the events that she has seen because she does not want to eat. Meursault however, is completely unconcerned with what he has just experienced, and eats his lunch like nothing happened. Camus shows this contrast between men and women here, because Merusault acts hardened, like the stereotypical man, while Marie acts emotionally, like a stereotypical woman. Meursault does not want to dwell on the event, because he is outrunning guilt. If he does not think about what he has done, it will not affect him.
The feeling comes back to haunt him, however, as Meursault finds Raymond at his door later that day. Raymond recounts the events of the day, and in order to play along with Raymond, Meursault comments that “she’d gotten her punishment now and he ought to be happy” (37). Raymond has a strong influence over Meursault’s behavior because he is acting very masculine about putting a woman in her place. The terms he uses to describe the event are not very graphic, so Camus stores Meursault’s memories away and chooses to only tell what makes Raymond appear to be the victim of the situation. So in order to fit in with Raymond and not allow his emotions to get the better of him, Meursault puts on the act that he condones the beating and that Raymond was correct in his actions. Meursault eggs the behavior on even more when he “agreed to act as a witness” (37) for Raymond. Though Meursault acts like testifying for Raymond “didn’t matter” (37) to him, he clearly tries to remain indifferent to the situation. Raymond abused his girlfriend, but Meursault, who wants to side with a ‘man,’ decides to help him out.

In both instances, Camus describes Meursault as a stranger to his own feelings. In his indifference, he sails through some very difficult events, including his mother’s funeral and an assault of an innocent woman. To keep from feeling these emotions, he puts up a wall around himself so that he does not have to feel sad, upset, angry, or hurt; acting like a man makes up for his inability to have feelings, and he can use his status as a man as validation for his actions. Camus exposes that tendency in men, as opposed to women, who bare it all. The woman cries at Maman’s funeral, and Marie cannot eat after witnessing the attack. This is one of the main differences between the sexes, and Camus differentiates between the two with the reactions to these events.

Wednesday, March 26, 2008

Hamlet Journal Entries


Entry from Act 1 Scene 1

(1.1.21-39) Focus: Character foreshadowing Hamlet

At the very beginning of Act 1, the guards mention to Horatio that they've seen a ghost. Horatio tells them that it was their "fantasy" or imagination, and is quick to discredit their information. He emphasizes over and over again that "t'will not appear" and that they are being foolish. I think in this way Horatio is foreshadowing the inability to trust in Hamlet's personality. THough the men witness the ghost twice in a row, Horatio still does not believe it until he sees it. Hamlet, therefore, might be very wary of who he places his trust in and who he believes is a credible source for information. Maybe he was betrayed by one whom he trusted, and that caused him to become so unable to trust others.


Entry from Act 2 Scene 2

(2.2.96-150) Focus: Polonius' Character Development

When Polonius tells the King and Queen about Hamlet's letter to Ophelia, he just won't get to the point. They accuse him of "art" or flowery speech (rhetoric), which is indicated by his lengthy introduction to what he's even talking about. This shows the reader that Polonius is unconfident because he feels that he has to act in a way to impress the King and Queen. In this way, Shakespeare characterizes Polonius as someone who wants to impress others and get approval from them. He cannot stand on his own. He needs his flowery diction to hide his insecurities. From what I learned about rhetoric last year, a writer will often disguise their weaknesses in different strategies, such as repitition, like Poloius does when he says " 'tis true, 'tis true, 'tis pity, And pity 'tis true.." He seems to be rambling, but in his mind, he thinks he's sounding intelligent and worthy of speaking to the King.


Entry from Act 2 Scene 2

(2.2.359-419) Focus: Words, Words, Words, along with Polonius

As Hamlet welcomes the players to Elsinore, he refers to the King and Queen as his "uncle-father and aunt-mother." Hamlet is definitely confused and disillusioned by their marriage, as he doesn't know what to call them or what their relationship to him actually is. So, it is evident that Hamlet is really feeling the separation between himself and his 'family.' When Polonius arrives with delayed news that has already happened, Hamlet calls him " a great baby...not yet out of his swaddling clouts." Though this could refer to any baby, the main image in my mind is of the baby Jesus who is typically known to have swaddling clothes. So, Hamlet may be implying that Polonius, despite his royal ties from working for the King, is not accepted by everyone or is looked down upon because he hasn't accomplished anything (like a baby). The allusion to Jephthah is also very interesting, as he must sacrifice his daughter as the result of a vow he made in war. The daugther's wish was to lose her verginity before he did it. So, this relates to Polonius because Hamlet is implying that Ophelia has been with Hamlet and may be lost for a sacrifice. This, to me, is foreshadowing Ophelia's death at the hands of her father.

More to come...

Tuesday, March 25, 2008

A Humument Explication


On page 210 of Tom Phillips’ A Humument, Phillips suggests that humans are often torn between what they perceive to be reality and what literally is reality, namely between sanity and insanity. Phillips uses streaks of bold, clashing colors and contrasts dark and light imagery within his text to emphasize the different perceptions of reality within the human mind. Darkness represents the craziness, or inability to see the true reality, whereas light symbolizes the true, sane reality.

To begin the page, Phillips first describes his character’s realization that something is not as it seems. He writes that “at the time arranged” he “abandon[s] all.” Though the time was arranged, which indicates some sort of methodical thinking, he still must abandon everything he knows, in this case, his reason. Then, “he at once…drove off to…the dim regions of Bloon,” which is the area where sanity and insanity meet. Dimness implies that this location is the convergence of these two realities because when something is dim, it is neither light nor dark, but an area in between. Thus, Phillips’ character approaches the brink of his sanity. The pathways of pale yellow that highlight the text and connect the words to each other are also indicative of this route because they look like winding roads that connect one end of the image to the other, just as the characters’ road is connecting sanity and insanity.

Phillips’ character continues his path to realization a bit further down the page. He “had found…the loss of all events,” which suggests that he no longer remembers what occurred in his past or his past thoughts, which are both a part of his sanity. The only thing he knows, however is that, “he was…he knew…heavy for ever.” This heavy feeling symbolizes the weight that his torn feelings are pressing down upon him and the fact that these feelings are with him for eternity. The solid black border of the image further exemplifies this feeling because it is the darkest color in the image and because it surrounds all the other colors, it suppresses and entraps the rest of the image, just as the heaviness does to Phillips’ character.

Phillips’ character reaches his final destination toward the middle of the image. As he continues on, he “entered the dirty passage leading to his…condemned cell.” The words used in the imagery of the ‘dirty passage’ create a dank, dark impression of his location, making it seem to be very undesirable and unpleasant. The ‘condemned cell’ is his insanity because he is on the cusp of falling into a different type of reality and he has no power to control what is happening. The black border also represents this cell because it encages the rest of the image and is shaped like a cell, with no curves or bends, just straight lines. The pale yellow pathways could also represent this path. Though they are not dark, the yellow represents hope and a path toward the light, or truth. Therefore, this represents the characters’ path to insanity because it is something he cannot control and is what he is destined to do. Thus, he is continuing on to the truth.

To end the page, Phillips’ character comes to terms with the two realities he faces. He “thought of the lake, the starlight.” These are familiar sights to him, as they are the only things he can remember as he transitions between reality and his insanity. They are both relaxing images in comparison to the dark, dirty pathways. The starlight is similar to the pale yellow color in the image because the light is illuminating his path toward the reality he is about to enter.

Lastly, at the end of the page, Phillips’ character sees “both realities…once.” The ‘once’ may really mean ‘at once’ because of all of the dualities presented in the image. The word ‘once’ is separated from the rest of the text by a long pathway which represents the final step of the path the character takes between his two realities. This final moment of contrast can also be seen in the primary colors in the image. They consist of long stripes of tomato red and grape purple that run the length of the page. The red and purple are indications of a contrast in the image between the different realities because they are both extremes in different types of color; red is part of the ‘warm color’ family, while purple is part of the ‘cool colors.’ Upon first glance, they immediately clash, as they are not typically seen together in nature. This is also indicative of the craziness because it varies from what is natural or normal. Also, red has certain connotations of anger, while purple is more relaxing and tranquil, consequently reflecting this contrast.

Overall, Phillips creates an image of contrast to reflect the convergence of two different realities: sanity and insanity. To a sane person, life is reality. However, an insane person also believes that the way he lives is reality too. Therefore, reality has a different meaning for different people. Phillips’ character’s reality in A Humument is the path toward his pending insanity, as exemplified by contrasting colors and imagery, a fate he cannot alter.

Critique of Hamlet's Soliloquy from Act 3 Scene 1


The Laurence Olivier version of Hamlet gives the best interpretation of Hamlet’s soliloquy from Act 3 Scene 1. On the whole, Olivier, the cliff-side setting, the climactic music, and the darkness of the set best portray Hamlet’s inner struggles between life and death.
The soliloquy begins with the roaring of the dark sea from the top of a cliff and Hamlet looking down onto the ocean from atop the cliff. Hamlet is at a very rough point in his life, so the sea represents the turbulence and turmoil he is battling through. The music swells in intensity, and the camera zooms all the way into the top of Hamlet’s head until the screen goes black. It is almost as if the camera delves straight into the mind of Hamlet in order to better understand his inner feelings that proceed in his soliloquy. Then, in a blur, the scene of the ocean returns as Hamlet recites the famous line “to be, or not to be, that is the question” (3.1.55). The blurriness of the view emphasizes Hamlet’s feeling of disillusionment because his mind is swarming with mixed emotions. He does not know if it is “nobler in the mid to suffer” (3.1.56) or “to take arms against a sea of troubles” (3.1.58). The reference to his troubles as a sea fits right in with the image of the raging sea.
As he concludes with the phrase “end them [troubles],” (3.1.59) he reaches into his pocket and pulls out a dagger, indicating his possible thoughts of suicide. He cannot decide whether or not he should “die” (3.1.59) or “sleep” (3.1.59), because each has its own way of ending the troubles he has in his life. During this section of the soliloquy, Hamlet does not physically recite the lines; rather, he strains his face as though he is thinking very hard and as he is thinking, a voiceover reads the lines. This is extremely effective because Hamlet is struggling so deeply within himself that it flows nicely coming from in his mind rather than being recited out loud. He then returns to recitation with the phrase, “perchance to dream” (3.1.64) and with it, he is snapped back to reality from the trance-like state he was previously in. He continues with a slow paced tone, but softens his voice at the mention of “the pangs of despis’d love,” (3.1.71) which shows that he’s probably referencing his love for Ophelia that no one else seems to agree with. The softened tone indicates the feelings of emotion and affection he has for her.
The next transition occurs when Hamlet mentions the “bare bodkin” (3.1.75) and at this line, pulls out a dagger from his pocket. He uses this line and reference to the dagger as one possible pathway out of his conflicting emotions: death. Hamlet then, as a result, toils again with the contrast between life and death. He realizes that what lies beyond death is “undiscover’d country” (3.1.78) that no one can understand ad one that “no traveler returns [from]” (3.1.79). Because humans cannot understand what lies beyond a mortal life, a person “would rather bear those ills” (3.1.80) than end their lives and enter into the mystery of the afterlife. Hamlet’s tone during these lines is also soft and subtle, indicating that Hamlet is intimidated and fearful of death, even though he sees it as an option or way to get out of the struggles and conflicts he faces in his life.
Hamlet then concludes his soliloquy as he stands up and walks around, looking over the edge of the cliff. He describes that the “currents” (3.1.86) of life “turn awry” (3.1.86) as he looks down at the sea, which ties into the reference to his thoughts as a rough ocean. His wandering hints that he feels lost and confused, unsure of which way to go. Clearly, his mind has been swayed because he realizes that taking his own life will not improve the quality of his life or the events in his life. As he finishes his line, he walks off into the fog with the music swelling around him, indicating that he is off to ponder his new thoughts. The film is black and white, so it is often hard to distinguish darkness from grey, but the shadows in the background of Hamlet hint that the scene is meant to be darker than normal to show that he is still shrouded with doubt, despair and unsure thoughts.